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Louise Bourgeois, Psychoanalysis, and Self-Injury: A Multifaceted Exploration with Chandler and Steggals

Louise Bourgeois' art, with its deep psychoanalytic underpinnings, offers profound insights into the complexities of self-injury. By examining her work alongside Amy Chandler's sociological perspectives and Peter Steggals' cultural analysis, we can enrich our understanding of self-injury as a phenomenon that is both intensely personal and deeply embedded in social and cultural contexts.

Louise Bourgeois: Art and Psychoanalysis

Bourgeois’ oeuvre is a testament to how art can serve as a medium for exploring and articulating the depths of the human psyche. Her works often delve into themes of trauma, identity, and emotional turmoil, drawing on her personal experiences and the principles of psychoanalysis.

Psychoanalytic Themes in Bourgeois' Art

Bourgeois’ use of motifs like the spiral and the "Femme Maison" series encapsulates her engagement with psychoanalytic concepts. The spiral represents the cyclical nature of trauma and the repetitive behaviours associated with it, much like the patterns seen in self-injury. The "Femme Maison" works, depicting women entangled with architectural forms, symbolize the intersection of domesticity, identity, and confinement, reflecting the psychological entrapment often felt by those who self-injure.

Amy Chandler: Self-Injury in Social Context

Amy Chandler’s sociological research into self-injury highlights how this behaviour functions as a form of communication and a response to social and cultural pressures. Chandler’s perspective aligns with Bourgeois’ exploration of identity and trauma, suggesting that self-injury is not just an individual pathology but a practice influenced by social interactions and cultural narratives.

Chandler’s work emphasises the importance of understanding self-injury within its broader social and cultural contexts. She argues that self-harm can be a way for individuals to express emotions that are otherwise difficult to articulate, similar to how Bourgeois used art to externalise her inner experiences.

Just as I use drawing to express my emotions during research with clients who self-injure, the artwork "Medusa" (shown below) was created to illustrate the intense emotions of motherhood, maternal transference, and the underlying desires involved in working with clients who self-injure.

Chandler also explores how peer dynamics, societal expectations, and cultural scripts shape self-injury behaviours, complementing Bourgeois’ thematic focus on the pressures and conflicts within personal relationships and social roles.

Peter Steggals: Cultural Meanings and Social Contexts

Peter Steggals adds another layer to this discussion by examining self-injury through the lens of cultural meanings and social contexts. In his work "Making Sense of Self-Harm: The Cultural Meaning and Social Context of Nonsuicidal Self-Injury," Steggals argues that self-injury is not only a personal act but also a culturally constructed phenomenon influenced by societal narratives about the body, pain, and self-expression.

Cultural Analysis of Self-Injury

Steggals’ approach highlights how cultural narratives and social structures shape the meanings and practices of self-injury. He suggests that behaviours like self-harm are deeply embedded in and influenced by the broader cultural milieu. For instance, societal attitudes towards pain and suffering, the body, and mental health can impact how individuals understand and engage in self-injury. This perspective resonates with Bourgeois’ use of the body in her art to convey psychological and emotional states, suggesting that self-injury, like her art, can be seen as a response to and commentary on cultural and social conditions. Again, the spiral represents the cyclical nature of trauma and the repetitive behaviours associated with it, much like the patterns seen in self-injury.

By integrating the insights of Bourgeois, Chandler, and Steggals, we can develop a comprehensive understanding of self-injury that accounts for its psychological, social, and cultural dimensions.

Art as a Medium of Expression and Healing

Bourgeois’ art provides a powerful means of exploring and articulating the inner experiences associated with self-injury. Her use of symbolism and personal narrative aligns with Chandler’s view of self-injury as a form of communication and Steggals’ analysis of cultural meanings. Bourgeois’ works, such as the "Cells" series and "Maman," illustrate how the act of creating and confronting physical forms can serve as a therapeutic process for dealing with trauma and emotional distress.

The Social and Cultural Contexts of Self-Injury

Chandler and Steggals both emphasise the importance of understanding self-injury within its social and cultural contexts. Chandler’s focus on social interactions and cultural scripts complements Steggals’ analysis of how cultural narratives shape the meanings and practices of self-injury. Together, they suggest that self-injury is not only a response to individual psychological experiences but also a behaviour shaped by social norms and cultural values.

The convergence of Bourgeois’ psychoanalytic art, Chandler’s sociological perspectives, and Steggals’ cultural analysis provides a multidimensional framework for understanding self-injury.

Rethinking Pathology and Meaning

Bourgeois’ art challenges the view of self-injury as merely pathological by highlighting its emotional and symbolic dimensions. Chandler’s sociological insights and Steggals’ cultural analysis further suggest that self-injury is a meaningful practice influenced by social and cultural contexts. This integrated perspective calls for a rethinking of how we approach and respond to self-injury, advocating for more holistic and culturally informed understandings.

Bourgeois’ use of art to process trauma and express inner experiences offers valuable insights into how creative practices can play a role in understanding and healing self-injury. Art can provide a space for individuals to explore and communicate their emotions, serving both therapeutic and expressive functions. Steggals’ focus on cultural meanings highlights the need to consider how societal narratives and values shape behaviours like self-injury and suggests that addressing these behaviours requires engaging with the broader cultural and social contexts in which they occur.

Integrating the perspectives of Louise Bourgeois, Amy Chandler, and Peter Steggals provides a rich understanding of self-injury. Bourgeois’ art offers a powerful exploration of the psychological and symbolic dimensions of self-injury, while Chandler and Steggals provide critical insights into the social and cultural contexts that shape this behaviour.

This multifaceted approach enhances the importance of considering both the personal and social dimensions of self-injury, advocating for responses that are empathic, nuanced, and culturally sensitive. By viewing self-injury through these diverse lenses, we can foster deeper compassion and understanding, leading to more effective and holistic approaches to support and healing

Author: Joanna Naxton.

This blog is inspired from the findings of my PhD research into the 'Emotional reactions of therapists working with self-injury'.


Bourgeois, L. (2011). To Whom It May Concern. The Louise Bourgeois Estate; Revised ed. edition.

Chandler, A., Myers, F., & Platt, S. (2011). The construction of self-injury in the clinical literature: A sociological exploration. Suicide and Life-Threatening Behavior. Vol 41(1), 98-109. Online: The construction of self-injury in the clinical literature: a sociological exploration - PubMed ( 

Chandler, A. (2012). Self-injury as embodies emotion work: managing rationality, emotions and bodies, Sociology, Vol 46 (3) pp442-57. Online: Self-injury as Embodied Emotion Work: Managing Rationality, Emotions and Bodies - Amy Chandler, 2012 ( 

Stegglas, P. (2015). Making Sense of Self-Harm: The Cultural Meaning and Social Context of Nonsuicidal Self-Injury. Palgrave Macmillan.

Steggals, P., Lawler, S., & Graham, R. (2019). The social life of self-injury: exploring the communicative dimension of a very personal practice. Sociology of Health & Illness. Vol 42 (1). Pp 157-170. Online: [Accessed: 19th June 2024].

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